Sunday 13 January 2019

ELSA INDIA MEET on Literature and Nature: Perspectives, Issues and Concerns


Literature and Nature: Perspectives, Issues and Concerns

This is my letter to the world
That never wrote to me
The simple news that Nature told
With tender majesty – Emily Dickinson



The ELSA Meet held at Goverdhan Hotel, Agra on 18 October, 2018 brought together numerous views on the theme in question. Each one of the members offered valuable insights into a topic of universal concern for all.
Dr. S.P. Singh connected effectively Nature and Literature illustrating his viewpoints with reference to two books: Hungry Tide composed by Amitabh Ghosh and The Folded Earth by Anuradha Rao.
Ms. Sarbani Roy Choudhary expressed her views by quoting the lines of P.B. Shelley, John Keats, Walt Whitman and Alfred Tennyson. She said that Nature gives us real life. There is tranquillity in nature. She appealed strongly to go back to nature.
Dr. Rajan Lal said that there is an eternal communion between Nature and Literature. He quoted lines from Milton's Paradise Lost, Shakespeare's As You Like It (Forest of Arden). He laid stress on stopping extreme deforestation and urbanisation.
Ms. Mukta K. Gupta told that Good Literature is story-based. It comes out through characters. She accepted that We are all a part of Nature.
Dr. Shrikant Kulsrestha said that Nature is preserver and destroyer. Literature cannot be written without Nature. All the poets, whenever they feel melancholy, they go in the shelter of Nature. He quoted lines from Ruskin Bond, William Wordsworth, P.B. Shelley and Robert Frost.
Mr. Anand Rai explained the theory of Stress Management and  Behavioral Science. He defined the term God according to Hindu mythology. He told that Art, Music and Literature originate from Nature. In his concluding lines he expressed that we are damaging Nature for our selfishness. He visualised the disastrous part of Nature to disclose the mighty natural disaster in America.
Mr. Sabharwal said that there is adjustment in Nature. If Sea level will rise, Siberia will become the green land. Nature will adjust everything in its own way. Man should not bother about it.
Mr. Sudhir Gupta said that now-a-days the whole Universe is extremely disturbed. In last 15 Years there has been drastic change in environment. We cannot see Nature in open air. All the natural objects have become too much poisonous owing to excessive climate change. Naturality is converting to artificiality. We have destroyed Nature.
Dr. Chanda Singh quoted the immortal and unforgettable lines of William Wordsworth, William Shakespeare and D.H. Lawrence. She said that Order should not be disturbed in Nature. Nature only can give us solace. We should maintain balance. She narrated beautiful lines from Macbeth and Sons and Lovers.
Dr. Sanjay Mishra said that Eco-Criticism is not appropriately used. All are philosophy based. He firmly accepted the views of Amitav Ghosh's books. He added that Climate is automatically changing. Co-existence should be maintained by all. Back to Nature should not be hypocritical. Living in harmony is the only solution.
Dr. Santosh Kumar Singh said that Nature is the real beauty of Literature. Literature's origin is in human's heart sensitivity. Feelings are the productive elements of Nature. Nature is Almighty. All religions worship various objects of Nature in supernatural form. Nature is infinite and eternal. To attain the climax of real happiness there should be co-existence and harmony between all the  four orders (Human Order, Plant Order, Animal Order and Mineral Order). One must love nature from the heart.
Prof. Nibir K. Ghosh moderated the vibrant discussion and thanked the members for their insightful presentations in person and by those who shared their views online.

Keats’s Nature:  Transforming Transient into Truth

Manju

Human life is always surrounded with nature and every object of nature supports life in numerous ways. Those lofty mountains holding their head high possessing enormous honour, deep rivers flowing silently as if in deep contemplation, chirping birds making effort to please everyone early in the morning and so on influence mankind in multiple ways. Although for some of them it is meaningless in spite of scientific discovery that plants have life; for others it possesses a silent music provided we have those attentive ears to enjoy it as most of the people are deaf in the noise of materialism. For a poet like John Keats dazzling beauty of nature is a remedy for all the aches and pains. This earth is full of woes yet everyone has a charm for life and wants to enjoy longevity as nature keeps the soul bound to the body on the earth. John Keats, a suffering soul beholds, “A thing of beauty is a joy forever.” He remained a suffering soul throughout his life burning with a desire to fly somewhere yet could not abandon the charms of life. It seems as if his ailing hand is always held with the beautiful nature as he says “Therefore, on every morrow, are we wreathing,/ A flowery band to bind us to the earth.” He dwells in delight by riding on the blissful wings of a nightingale, enjoys permanence by being a part of nature through his ‘Grecian Urn’ and looks up to nature when devoid of ideas. Various poets portray nature as supportive to human life like William Wordsworth by spiritualizing; P. B. Shelley intellectualizing it but Keats is a poet who does not make any effort to intensify the beauty of nature. It seems as his imaginative eyes are too dazzled with the intense beauty of nature to proceed further.

Dr. Manju teaches English in the Department of UILA, Chandigarh University, Gharuan, Punjab.

Jack London’s The Call of the Wild

Saurabh Agarwal

It is a different side of nature that is portrayed in the works of Jack London. His works take the reader to the snowy lands of artic where the inhabitants are locked into a tussle with nature for survival. His tales are the tales of icy savagery; landscape is devoid of vegetation, fierce and treacherous with “the thermometer registering fifty below zero.” Here nature has its own rules and “mercy was a thing reserved for gentler climes.” The Call of the Wild, set in Alaska in “uncharted vastness, where no men were and yet where men had been” driven by their lust for gold. It is a story of a dog named Buck, a pet dog stolen from the comforts of a home and sold to be used as a sledge dog, seeks to survive in this land for which “he” must defy his own nature. Finally, he must learn the manner of “forgotten ancestors,” the wolves and their “ways came to him without effort or discovery, as though they had been his always.” The Call of the Wild is a story where a being is tracing back the roots to ensure his survival. It hints that nature is not all benevolence. Yet it is nature itself which endows the living with the grit, courage and ruthlessness to ensure that life goes on.    
  
Mr. Saurabh Agarwal is an entrepreneur based in Agra.
Literature and Nature: Perspectives, Issues and Concerns
Ritu Bali
The role of nature in literature has always taken a great part in moulding, inspiring, motivating and associating with the writers' mood. It has an immense cathartic effect in relativity to negative and positive thought process, varying with the writers' emotions. It has also been portrayed as perfect, pure and heavenly against the evil society on the planet. On the other hand, nature in the Middle Ages becomes degraded, living on the philosophy of the ejection of Adam and Eve from the paradise. In contrast to it, the Renaissance writers showcased pastoral life to be idyllic, virtuous and much better in contrast to the city life.
As the modern age writers sprang into enlightenment, they refuted the old Wordsworthian theory of perfection in Nature. They took natural environment as a piece of scientific study and gave more importance to the inward nature or sensitivity of man. The disintegrated man took over the romantic iconic figures. With industrialization, wars and other issues, the smoke of the chimneys soon engulfed the war-torn cities as they had hardly the mood or time to appreciate the flora and fauna. The apt nests of the real modern life took the front seat from the sweet solitude of the plains and hills. The inward and the outward landscape of complete destruction took the scenario for the word pictures of writers like Hemmingway. The dramatic and the perfect form from the Elizabethan age suddenly became a substantially political, social form and transformed into issues of female emancipation, social justice etc. as read in the works of John Galsworthy and George Bernard Shaw.
The necessary world of evil and the difficulties of the existence in the modern life gave importance to contemporary commerce than the environmental beauty and its appreciation. The age of satire invaded the old ages of fantasy, sentiment and bird gazing. Even the traditional poetry changed its inward nature by losing its rhyme and rhythm. Nature now no longer became an inspiration, though it could not be negated altogether. The human tombstones of centuries of war, materialism, industrialization, development, technology and many such are relevant examples of the nature around us and how literature gets affected by it. Robotics, science fiction, driverless cars and drones are the new nature power factor. Nature today is a subject of global warming, human suffering through droughts, wars, floods, hurricanes, nuclear tests and earthquakes. Ecological issues ride the perspectives of Nature today struggling for a better tomorrow.

Dr. Ritu Bali is a poet, writer, painter based in Muscat, Oman

No Neglectful Attitude Now!

Rajan Lal
From now on if not before, we are to be more and more watchful in the context of environmental issues. Now, we need constant vigilance and self-motivation related to ecocritical approaches and issues through literature: how to save our “Mother Earth and Environment” consisting of flora and fauna by making the neglectful and unconcerned world aware of the ongoing ecological threats and challenges caused by constant and increasing use of plastic, fertilisers, germicides, vermicides, pesticides and deforestation and by promoting urbanisation because of our derelict and disregardful attitude towards nature. We are complementary to each other and dependent upon. I must assert, “No Nature!  No Life!”    
The late 20th century has woken us up to the threat of ecological disorder. The most critical and engulfing environmental problems that humankind faces as a whole are: nuclear war, depletion of valuable natural resources, population explosion, proliferation of exploitative technologies, conquest of space preliminary to using as a garbage dump, pollution, and extinction of species such as sparrow and tiger extinction and others. In such a context literary and cultural theories have begun to address the issues of natural extinction as a part of academic discourse.
What and how many ecocritical issues and concerns we are talking about were already taken into account by the 19th century American transcendentalist and nature poet and author, Ralph Waldo Emerson in his works on nature. Co-existence has been a major issue in his works. He emphasises that the everything has its beauty and significance in its proper context and habitat and that nothing is good and beautiful in its seclusion or lonely state. The truth above all in  this neglectful attitude is that all things are necessary for each other. Emerson believes in all-inclusiveness, the perfect whole. “Each and All”, a nature poem by Emersion, is a beautiful one of transcendental beauty and fundamental unity behind apparent diversity. The poet says that God has placed everything in the world in its proper place and background. The thing and its background shouldn’t be disturbed or segregated from each other, otherwise its beauty and natural charm would decline. Let’s see: “All are needed by each one;/ Nothing is fair or good alone.” I, therefore, “NO NEGLECTFUL ATTITUDE NOW!”

Dr. Rajan Lal is Lecturer in English at Govt. Inter College, Agra.

Return to Nature: Eco-Criticism and Beyond

Nibir K. Ghosh

The global ecological crisis that we are now confronting is unprecedented in human history. The terrifying scale of this crisis and our increasing awareness that it has emerged out of deliberate human policies to interfere with Nature itself has virtually compelled us to realize and understand that we can no longer take Nature for granted. John May in The Greenpeace Story rightly says: “When the last tree is cut and the last fish killed, the last river poisoned, then you will see that you can’t eat money.” In a similar vein Al Gore had remarked: “Climate change is the most dangerous challenge we’ve ever faced, but it is also the greatest opportunity we have had to make changes.” It is a grim reality that Earth’s life support system has been subjected to tremendous stress resulting in calamities and catastrophes related to the ozone layer, droughts, famines, floods, tsunamis, earthquakes, global warming, acid rain, nuclear waste dumps, water pollution, unavailability of drinking water, inadequate sanitation and loss of forest cover etc. If we take into account just the recent timeline of calamities like the Nepal earthquake, wildfires in the American West, the Chennai floods, heat wave death toll in Andhra and Telengana, the Air Quality Index (AQI) threatening quality life in Beijing and New Delhi, besides the fury of Nature in myriad forms and shapes in various countries, we are bound to realize that our planet’s basic life support systems are under extreme duress. Beginning with Rousseau’s advocacy of “Return to Nature” and relating it to the modern eco-critical discourse, the Keynote will examine ground realities to explore ways and means to address issues and concerns related to our endangered environment.

I plucked your flower, O world!
I pressed it to my heart and the thorn pricked.
When the day waned and it darkened,
I found that the flower had faded, but the pain remained.
- Rabindranath Tagore, The Gardener


All members congratulated Mukta K. Gupta on the launch of her maiden creative effort, Be Like Benjamin, at the beginning of the meeting.