Tuesday, 4 June 2024

Reflections on Why I Write ELSA Online Meet Sunday, 28 April, 2024

 

Reflections on Why I Write

ELSA Online Meet

Sunday, 28 April, 2024

The ELSA meet brought together literature affectionate to discuss the topic “Reflections on Why I Write.” The varied views of the participants gave an insight into what can influence and motivate one to write and write well.

After Prof. Ghosh welcomed the participants, Mr. Anil Sharma shared one of his own poems in Hindi that showed how existing reality in society can act as a compulsion for the poet to transform his observations into literary expression. Michel Foucault’s corpus of work and Alice Walker’s The Color Purple were discussed by Dr. Vibha Bhoot as the prominent influence on her writings. Celie, the protagonist of The Color Purple, has waged a long struggle against gender and colour discrimination to emerge successful in finding her happiness. Dr. Vibha specifically talked about the creative urges of Celia that become a turning point in the novel. Dr. Manju, who writes poetry, said she finds emotional catharsis as her feelings erupt in her writings. She presented a poem to emphasize how the plethora of emotions had a ‘flow out’ in her compositions. Jessica Joel's presentation 'A World More Real' beautifully connected the visuals that moved her to write the Haikus she shared pictorially.

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Dr Deena Padayachee from South Africa stated how he uses his writings to speak against racialism and counter the negativism surrounding “Non-white.” He addresses his people as melanin-enriched are now the thicker skinned and thus better equipped to tolerate the atrocities against which Dr. Deena chooses to speak. Dr. Richa explored how her writings have evolved over a certain period. In her childhood days, while she grew up in a joint family of fourteen people, she would write to conceal her emotions in metaphors and imagery. Later, she started expressing herself more unapologetically, and her attacks became direct. Her troubles, the urgency and the restlessness she undergoes are revealed in her works.  There is a need to survive what she felt and, thus, she writes. Through her self-composed poem she summed up her feelings in lucid poetic expression.

Prof. Ghosh spoke at length and enlightened the participants by alluding to works of noted writers and poets in different ages and cultures: John Milton’s Areopagitica, John Keats’s The Fall of Hyperion - A Dream, James Joyce’s A Portrait of the Artist as a Young Man, George Orwell’s “Why I Write,” Writings of Sadaat Hasan Manto, Bob Dylan’s “Blowin' In The Wind” etc. He also dwelt on his lifelong urge to communicate, through speaking and writing, with his students, scholars and writers from all over the globe.

Dr. Srikant Kulshreshtha draws inspiration from Rabindranath Tagore. The Nobel Laureate’s poems are a direct influence on his work. Dr. Anjali Singh acknowledged that writing for her is the source of joy and she feels that the medium of writing enables her to express herself better before the world. Mrs. Sharbani Roychoudhury and Shyamal attended the meet.


                                                         Why I Write


                                                   Deena Padayachee


It was a pleasure to be part of illuminating webinar, a meeting of sentient souls whose insights were a pleasure to savour. 

 

I wrote, and continue to write, so that I could come to terms with the legally permitted humiliation, irrationality and absurdities of Apartheid South Africa and beyond. All my life I have spread authentic information that was hidden from most of the people.

Some of the South African state and other media of my youth spoke and wrote happily about racism, colonialism and imperialism while denigrating socialism, communism, and the non-European countries of our planet. 

An excerpt from my poem, Covid 19.

Locked down savages are stopped from their endemic invading,

theft, pillaging, raping, destroying,

Duping, bullying, smothering and

murdering.

 

At last, the peace of Nature is returning to our planet,

At last, the Earth is beginning to heal,

As the asphyxiating, suffocating, polluting, fractious, human horde

Is itself suffocated by a microscopic foe.


-Dr. Deena Padayachee, is a Medical Doctor, from Durban, South Africa

 

                                                                   Why Writing Matters 

                                                                    Nibir K Ghosh 

My earliest recollection of the urge to write dates back to my early childhood years when I began writing letters to my father, close relatives and friends. Those were the days when having penfriends was the in-thing. Without any exaggeration I can say for sure that I may have written and received over 30000 letters to/from friends. As my interest in reading literature became a passion around the age of seven and eight, I began to notice how significant a form can writing be as a means of communicating our innermost feelings and perceptions. When I developed interest in playing and watching cricket and football matches, I developed the inclination to become a sports journalist. As a student I was always fascinated by the lives and works of personalities whose inspirational stories showcased the need to give back whatever little we can give in return for what we have received as the gift of life. Even without the professional requirement for promotions, I am happy to share that I always found it a passionate experience to write for journals, periodicals, magazines and books. As Chief Editor of Re-Markings, I always look forward to writing my editorials with the focus on issues and concerns of contemporary as well as universal relevance. Considering how time flies, I find it difficult to believe that the Editorial for the forthcoming issue of Re-Markings will mark my 50th editorial for the journal. Writing keeps me connected to friends and events .from various parts of the globe. I really can't tell whether writing makes one an "exact ma" as Bacon claims in his essay, "Of Studies," but I can say with certainty that writing helps me to ascertain my priorities in terms of living life on my own terms and in contending with binaries like justice/injustice, wright/wrong, human/inhuman etc. with regard to what goes on within and around. In short, writing with empathy and compassion about discrimination, poverty, crime, suffering, abuse of power among other things, makes me understand what Dr. Martin Luther King, Jr., categorically stated: "An injustice anywhere is a threat to justice everywhere." 


My Urge for Writing: An Emotional Catharsis

Manju

Poetry most of the time has been seen as a powerful medium for emotional catharsis. It offers a profound way to express and process the innermost feelings to  the poet as well as to the readers. It provides a well designed and flexible outlet for expressing deep emotions which may be very difficult to express in words otherwise. By using selected words and other poetic devices, poets can convey those complex feelings of love, grief, joy, or despair which resonate but in the bottom of the heart in absence of appropriate expression. When a poet finds someone sharing the same feelings, he feels solace. I would like to mention a couple of couplets here composed by me expressing the same idea:

मेरा रुतबा रुबाब पन्नों पर

मेरी आंखो के खुआंव पन्नों पर

जो दे पाई रूबरू होकर 

वही सारे जवाब पन्नों पर

जो मेरी आंख ने पीया था कभी 

छलक आया सैलाब पन्नों पर 

वो तेरे मेरे खत बता क्या हैं

प्रेम का है हिसाब पन्नों पर।

 

Whenever someone writes poetry, he creates a space where he and his readers can take a dip into the ocean of his personal experiences and memories. Sometimes it happens when the poet revisits his past or contemplates his current circumstances, he not only understands himself but also helps in coming to terms with difficult emotions. When painful emotions are expressed through words, the poets begin to make sense of their suffering and find a sense of healing. Whenever poetry flows directly from the heart without making any effort, it takes the poet as well as the readers towards emotional maturity. The lines of my poem shared here explain it well:

The Poem

In heart's cage keeps bouncing a poem, 

Looks out of its window

And knocks on its door;

I dress it in precious clothes and deck

It with glittering similes,

And imprison it with rhythms of a veil. 

The quiet, beautiful girl

Now bides her time in shy hesitancy.

 

Dr Manju, Professor UILAH, Chandigarh University 

 

Language, Power and Gendered Social Inequality: Foucaldian Perspective

Vibha Bhoot

Foucault's analysis of society centers on the concept of power and its pervasive role in shaping social institutions, relationships, and identities. He argues that power is not merely a top-down force exerted by governments or elites but is diffused throughout society and manifests in various forms, including disciplinary practices and norms.  Foucault discusses how institutions like prisons, schools, and hospitals regulate and control individuals through surveillance and normalization. This concept refers to the management of populations by states through an array of techniques and strategies to optimize and control life. Foucault introduces this idea to explain how the state exercises power over the population and individuals' conduct through governing practices and policies. Foucault examines the role of language in the formation of knowledge and the exercise of power. He views language not just as a means of communication but as a tool for structuring reality and enforcing power relations. Foucault emphasizes the importance of discourse, which refers to the ways of speaking and thinking about the world that are governed by rules and conventions. Discourses shape our understanding of reality and are a means through which power operates. Episteme refers to the underlying structures of knowledge that define what is considered true or false in different historical periods. Each era has its own episteme that shapes and limits what can be known and spoken. Foucault argues that knowledge and power are intertwined. Knowledge is not neutral but is produced through power relations and serves to reinforce them. Foucault's work on social justice focuses on how power relations create and sustain social inequalities. He is critical of traditional notions of justice that ignore the complexities of power dynamics. Foucault challenges the legitimacy of social institutions like the legal and penal systems, which he argues perpetuate injustice under the guise of maintaining order. He emphasizes the importance of resistance against oppressive power structures. Foucault believes that marginalized groups can challenge dominant discourses and practices through various forms of activism. Later in his career, Foucault focuses on the concept of "care of the self," advocating for personal practices of freedom and self-transformation as a means to resist and subvert power. Foucault's work provides a critical lens to examine how language and power operate within society, revealing the underlying mechanisms that perpetuate social inequalities and suggesting avenues for resistance and change. Critical opinions were included in the presentation which accentuated the above statements by Michael Foucault.- Dr Vibha Bhoot, Dept Of English, JNV University, Jodhpur

Why do I Write?

Richa

Apparently, it is an easy topic to speak on, “Why do I write?” but when I started thinking about it, it took me to an ongoing journey that began long back.

I can roughly divide this journey into three phases namely, writing as a child, as an adolescent and as an adult. I began writing diary quite early and I remember communicating with it quite often. I don’t know what had I written under the title ‘Black clouds of my life’ when I was probably 11 or 12 years old. There must have been reasons. I was a lonely child in a long joint family of some fourteen members. So, having no one with me, I began writing purely to share my feelings, to vent out or to rant. I liked it and I had a company of my pen and notebook to cry with me. All I know is that it was urgent for me to write then.

As an adolescent, I continued writing because I liked it and I started writing poems in metaphorical language or through references and allusions. I was probably scared to be judged or questioned and I chose poetry as a cover up. Yes, metaphors can be a great cover up, you speak and you don’t speak. This led to a unique experience of mediating between concealing and revealing. The side effect was self-absorption. Writing became a source of avoiding my troubled surroundings and getting too much into myself. But I can’t deny that I continued because it was still urgent.

As an adult, I realized that or I was made to realise that writing is a political act and we must write to resist, to question or to simply intervene. So, I dropped the metaphors, (more or less), removed the adapted decorative linguistic veil and started writing as I am, as I think. Writing enables me to move in and out of myself, to be able to be empathetic and most importantly to be honest. So, I write about my absence, I write about other absences too. As an adult I have learnt to understand loneliness and crowd and I write about both. I write because I have stories, I write because I am stories, ‘Graveyard of stories’ (title of one of my poems). I write because it is important to tell the world that I am alive, or I am watching you.  At the end, I can say that I have restlessness enough to write and helplessness enough that I can only write.

And yes, I write because it is urgent.

 -Dr Richa, Assistant Professor, Department of English, Patna College

                                                           Reflections on Why I Write?

Saurabh Agarwal

It implies that reading good literature will automatically get reflected in the person's writing and motivate them to write more. Well in my case, not to be taken as a rule in general, but may not be a secluded example, reading has proved to be debilitating when I compare my meagre output, quantitative and qualitative, falling way short of anything of value, but parasitic on the readers time and effort and eventually not imparting anything worthy of the temporal investment that one may have made on it. 

Such self-attributed deficiency remains a hurdle and set against the standards of the stalwarts, remains hidden in the layers of self-criticism rarely surfacing when the urge to express is strong and assisted by the art of skillful expression to convey. The necessity to write arises as the ultimate tool to lend the disorganized thoughts a concrete shape that will find a meaning of its own and should be endowed with some power to bear the onslaught it may have to bear in this age of trolling. 

Writing is an offshoot of one's sensitivity. It has a strong tendency to be a carrier of the writer’s personality traits and if not skillfully camouflaged by strong imagination, it will be judged and dissected to reveal the meanings never intended to be there. The fear of own weakness glaring out can do damage to the originality and lead to the use of subdued tones. This makes me hypercritical of my own writing and aborting it.

While I may encounter numerous situations that instigate me to wield the pen, habitual procrastination may remain the unsurmountable challenge that has proved to be the death knell for sudden ideation. One streak that produces a good piece may not be enough to qualify me as a writer. Thus, writing has to be meaningful, methodological and consistent to leave a lasting impact and till such strengths are not acquired I would rather not write.

                                    A World More Real: A Short Collection of Haikus

Jessica Joel

Reflecting on why I write, I can’t stop but reminisce how sensitive I was as a child. I couldn’t bear to see people suffering in the hospitals, begging by the roadsides, scantily dressed children with dirt stuck on their hands and feet crying for help. Capsuled in an imperfect world, I would find refuge in the perfection of the garden at my grandmother’s house. The lawn was too big for us to run in a go without heaving, but the best escape from the world. As Robert Browning once said, “God is the perfect poet”, I found perfection in the sturdiness of the trees; I found serenity in the gentle breeze filling my lungs with whiffs from the distant flowers, there was joy in observing the bees and insects racing for bright petals, I loved the story behind the squirrel chase, or birds preening each other before having a pecking argument and flying away. This was the world more real to me, and more than a perfect escape, it taught a child who was nervous while talking to express through words. And as I would hide behind the tall Gulmohar trees at the end, all covered by the bushes of wild periwinkles I would take out the pocket diary and write about the ants marching over the freshly fallen leaves, the morning dew sliding from the grass, and with time rhyming naturally oozed out in my expressions, and without any knowledge of what was meter or intonations I started writing poetry and finally found an outburst of emotional expression. Just as William Wordsworth said, “poetry is a spontaneous overflow of powerful emotions, it takes its origin from emotion recollected in tranquility,” poetry happened to me.

Soaking in the nature and writing it down, I now realize that Plutarch truly said “Painting is silent poetry, and poetry is painting that speaks.”

Since it was visual imagery that provoked me to writing, I want to express through some haikus, how these images provoked me emotionally till it made a way for thoughts to race, and the race to be finished in written words. As I write, I transcend to the world that is more real to me, the world that I am creating, where I am at peace and can question nature at length, where I can feel beyond the pain and cope without being slayed, where I can escape the brutal pangs of this world and show the real me. Below are some Haikus that are a result of words inspired by the world that is more real to me.

I am more than grateful to ELSA for this session of reflection; some beautiful memories long buried can realign the future.



In Memoriam 

It is exceedingly sad that one of our very regular members, Prof. Santosh Gupta, former Head, Department of English, Rajasthan University, Jaipur couldn't attend the meet. I learnt with profound sorrow of her untimely demise from a friend. She was an integral part of ELSA and Re-Markings.Will always miss her affectionate presence. 

Our heartfelt condolences on this tragic loss to the bereaved family. Prayers for the peace of the noble soul. 











Saturday, 8 July 2023

My Favourite Harlem Renaissance Writer/Text ELSA Online Meet 28 May 2023



 


My Favourite Harlem Renaissance Writer/Text

 

On the 28th of May 2023, ELSA members assembled online to discuss their favourite Harlem Renaissance writer. The meeting became an opportunity to delve into the works of the galaxy of writers, who had ushered a widespread change in the art and culture of African-Americans thereby leading to bigger political developments. Dr Nibir K Ghosh in his opening remarks talked about the events leading to the Harlem Renaissance. The movement had not grown in a vacuum.  The representation of the struggle against slavery in literature began with Harriet Beecher Stowe’s Uncle Tom’s Cabin. It was four major constitutional amendments of the 1860s that led to piloting of transformation in the lives of the African-Americans.

Dr Pramila Chawla presented a comprehensive introduction of the Harlem Renaissance as an art movement and an iconic cultural period of African-American history initiated by the middle class. She highlighted how the movement influenced music, movies, theatre and other forms of arts along with poetry and novels and it paved the way for the people to gain political rights. She made a special reference to Claude McKay’s poem If we must Die. Saurabh Agarwal took up Nella Larsen’s novel Passing as his favourite work. Passing deals with the coloured women who have been able to 'Pass' as white due to their mixed blood and are seen as uncomfortable with their racial identities. Larsen uses her novel to comment on the economic situation of middle-class women who had the desire to better their circumstances.  

Dr. Seema Sinha talked of the major political and literary events that foreshadowed the Harlem Renaissance. With the end of World War I, the US was seen as the major power in the world. It was the time of the roaring 20s and new ways of expression of art sprung up. The Harlem Renaissance too was the outcome of these sweeping changes. Dr. Sinha also drew parallels with the Dalit movement in India. Dr Manju spoke on the poem The Negro Speaks of Rivers by Langston Hughes. The poem is aimed at rediscovering the great heritage that African Americans had before they were enslaved. It is an attempt to reclaim the past. Through the poem Hughes wants to highlight that the community has not been without a grand history as may have been commonly believed.

Dr G. L. Gautam too spoke about the importance of this literary period and the favourable impressions made by the speakers during the meeting. Dr Nibir Ghosh spoke about the importance of The New Negro by Alain Locke.

The meeting was also attended by Ms Shrabani Roychoudhury, Mr. Anil Sharma and Ms. Jessica Joel.     

-Report by Saurabh Agarwal 


Langston Hughes’s ‘The Negro Speaks of River’: A Window to the Ignored Class

 Manju

It takes togetherness, willpower and consistent perseverance for a revolution to occur.

The New Negro movement, in early 20th century, in the form of Harlem Renaissance served as the precursor to the civil rights movement that took place in the late 1940s and early 1950s.  "The Negro Speaks of River" startles the mind of its readers by announcing that black people have not only watched but they have also participated in the significant historical events; tracing back from the earliest stages of human civilization to American slavery.

The poem represents the struggle and persistence of black cultural roots throughout the centuries of unjustified hatred, discrimination and enslavement in America. It claims that people of African heritage have not only been throughout human history, rather they have paved a path for the formation of the civilization. 

The most important key word in this poem ‘The Negro Speaks of River’ is “speaks”, the concept of voice. A black man, who was forced into slavery talks about his history and claims his identity. The poem is an ode to the black tenacity. The speaker has "bathed in the Euphrates when dawns were young" and "known rivers as old as the world." The Middle Eastern river known as the Euphrates is connected to the Cradle of Civilization, a region where human cultivation originally emerged. The speaker appears to have been existed at the very beginning of human history.

 Recalling his rich past experiences, proves that the experiences of the blacks are very old and strengthens the sense of belonging and connection among all the black people. 

The speaker often claims to have "known rivers... older than the flow of human blood in human veins," implying that black history predates the origin of humans as if it is as old as the rivers. The speaker feels himself as a part of nature because of this. Such a link can be viewed as problematic because of racist discourses which are frequently in contrast with "natural" or "uncivilised" black people with "civilised" white communities.

The connection, can be interpreted as asserting a sense of wisdom and tranquility (when the Congo "lull[s]",the speaker to sleep) in the life of slavery and oppression, which the poem refers to. 

In addition to this extensive historical knowledge, the poet is found to be present for more contemporary events, like "the singing of Mississippi," a river in the United States that is located thousands of miles away from Euphrates. This sentence makes a reference to the well-known journey Lincoln made down Mississippi when he was a young man, leading to his exposure to the world of slavery. 

The poet uses many instances to illustrate the diversity of black experience, which include both the joyful, triumphant periods, when the Pyramids were built, and rough, struggling periods, such as slavery and the Civil War.  The experiences of black people have shaped history to such a diverse extent that without it even today the humans would be struggling to attain the basic rights to live.

The poem connects all these far-off, unrelated incidents to conclude that all these moments are combined to create a continuous experience like that of a river. Rivers are the symbol of continuity because they cannot be separated. The narrator's experience is "deep" as an ocean, implying permanence, tenacity, and inner fortitude. Black community when persisted under the most challenging circumstances exposed its nobility and perseverance. The black population in America needs to feel pride on their community as they were separated from their homes, traditions, families, and ultimately, their history by the slave trade yet this cutting-off could not stop continuity. The poem therefore presents a new narrative, one that recognizes black history—by showing the speaker's knowledge flourishing across continents and historical eras.

According to the author, black identity and achievements are so potent that they may bridge the gorge of slavery that divides people and help everyone to rediscover themselves. The poem proudly illustrates the depth of black historical experiences by various historical events, including Harlem Renaissance.

Dr Manju is Professor, Chandigarh University, Punjab

                                                                                                           

My Favourite Harlem Renaissance Writer/Text: Passing by Nella Larsen

 

Saurabh Agarwal

 

Passing appeared at the zenith of the Harlem Renaissance in 1929. Commercial success this novel met was tepid when compared to her earlier work Quicksand. Yet it has gained importance in recent times as it encompasses the broader issues pertaining the lives of middle class African-American women. Her women are “tragic-mulatoos”. Through them Larsen is examining deep rooted issues of racism and sexism.

Passing deals with two middle class women, Irene and Clare, and their quest for identity. As they navigate the racial and cultural polarities, Larsen’s protagonists attempt to fashion a sense of self, free of both suffocating restrictions of ladyhood and fantasies of the exotic female Other. They fail. The tragedy of these biracial people is the impossibility of self-definition. 

Clare has chosen to marry a white man who hates black. She hides her racial identity from him. Her deep desire to get assimilated by the empowered section of the society and to move upward on the economic ladder makes her drift away from the confines of her community. It is her chance encounter with Irene in a restaurant that she seeks to re-establish the bonds with her “own people” but at the risk of her true identity may get discovered by her husband. Clare is passing as white and Irene uses passing only to gain access to some social places like restaurants. Irene has realized that she and Clare are “strangers in their ways and means of living. Strangers in their desires and ambitions. Strangers even in their racial consciousness. Between them the barrier was just as high, just as broad, and just as firm as if in Clare did not run that strain of black blood.”

 A series of events and Clare’s meetings with Irene create fluctuations in the inner life of the latter. Her already fragile married life is threatened. In an ideal situation Clare and Irene should be a picture of black camaraderie but in reality, it has Irene wishing “that Clare would be sailing, out of her life and Brian’s. “   

Irene is shown as a mother with a deep desire to insulate her children from the “racial problem” present all around for she wants “their childhood to be happy and free from the knowledge of these things as possibly it can be” while her husband, Brian, wants them to be aware of the reality that they eventually will face. Brian believes “the earlier they learn, the better prepared they will be.”

The story ends tragically for Clare and her elimination gives a sense of repressed relief to Irene as she “struggled against the sob of relief of thankfulness that rose in her throat”.

In a moment, need of marital stability superseds racial bonding for Clare’s threat to takeaway Brian has been removed. The question of financial stability and surviving in the society that gains importance for Nella Larsen. Passing demonstrates Larsen’s ability to explore the psychology of her characters. She exposes the sham that is middle-class security, especially for women whose total dependence is morally debilitating. They are uncomfortable with the restrictions that come with their class and colour identity and given a chance they will like to escape to 'Other' even if it means death of some.

 




Common Sharers Of Grief: A Peep into the Pain-saga of

Octavia Butler and Frederick Douglass by Nibir K. Ghosh

Deepa Chaturvedi

“The louder she screamed, the harder he whipped; and where the blood ran fastest,  there he whipped longest…and not until overcome by fatigue, would he cease to swing the blood-clotted cowskin” (Douglass 51). Douglass recounts the whipping of a lame young woman on her naked shoulders by Captain Thomas Auld who would justify his bloody deeds in these words from the Scripture: “He that knoweth his master’s will, and doeth it not, shall be beaten with many stripes.” (98-99)

Similarly, in a heart wrenching interview with Dr Nibir Ghosh, Octavia opened her heart up saying that “Writing is one of the few professions in which you can psychoanalyze yourself, get rid of hostilities and frustration in public, and get paid for it” (Ghosh Multicultural America 74).

These words from Narrative of The Life of Frederick Douglass, An American Slave, Written By Himself and the words spoken by Octavia bring to any literature enthusiast the memories of those times in human history which will only serve as a  blemish, where a retardation of human ethics, an impairment of human actions, a deformity of human mind and the unspeakable deceleration of human spirit in the name of slavery, make us weep tears of blood and bring us to the relevance of Harlem Renaissance in the history of African American literature.

Yes, those were the hard times chronicled by the likes of Douglass, Octavia and numberless others for whom the color of their skin was their doom and which would have taken and will still take oceans of ink to be put in proper deliberation. It was largely the efforts of the writers of the Harlem Renaissance in the 1920s and 1930s which, in a lucid and powerful way, introduced the world to the African American art, literature, music, dance, and scholarship where the world saw the Blacks in a new light. And it was owing to these men and women of letters who wrote about that misery with their pens dipped in blood that the roll of the cosmic dice was cast which changed their lot, if not in entirety, to a great extent (we still find traces of the Slavish mentality in the cases such as Rodney King’s). The journey has been long and arduous on for our black brethren-the writers of the Harlem Renaissance who made the world aware of the bane slavery was!

Times changed and the likes of Chinua Achebe, Tony Morrison, Chinmamanda Ngozi Adichie in literature, Michael Jackson, Whitney Houston, Tina Turner, Aretha Franklin in music, Oprah Winfrey in Entertainment, Halle Berry, Angela Bassett in Hollywood, the William sisters in Tennis to name a few, made an indelible mark on the sands of time. No wonder with 71.8 percent of NBA players as Africans, the blacks have amassed unprecedented wealth in the past decades in the U.S. And off course the crowning glory has been the election of President Obama, the first black President of the U.S.

Here one should not forget the contribution made by scholars like Dr Nibir Ghosh too whose articles on Frederick Douglass, Richard Wright, Ralph Ellison, James Baldwin, Alice Walker, Octavia Butler, Charles Johnson, August Wilson, Stanley Crouch, Ethelbert Miller among others have furthered the cause of the sufferers at the hands of slavery for generations. Dr. Ghosh shows a singular sensitivity and empathy towards the African American Writers in general and Harlem Renaissance writers in particular as he navigates his way through stories and narratives of pain, suffering and hope to reflect their indomitable will in overcoming the inherent dangers of racial minefields spread over centuries. In a sincere effort to familiarize the uninitiated to the Harlem Renaissance, Dr Ghosh’s effort is an apogee -- the crest of his varied, colorful literary corpus when he writes extremely soulfully about the memoirs of the slave Douglass or of August Wilson, the giant of American theatre.  

Equally heart winning is the interview with Octavia where, when asked by Dr Ghosh for a recipe for racial integration, she answered “sounds like a question with a nineteen-volume answer.” In the same interview she ends with a prophetic statement, “I don’t believe that in the long run it will make a lot of difference.” And fortunately, Octavia was wrong in her estimation of the future.  It has made a lot of difference. Her efforts have borne fruit in not only changing the lot of her brothers and sisters, but has also perpetuated scholars like Dr Ghosh to lend an extended hand to propagate the gospel of love and fraternity beginning with the slave narratives and moving through the Black Power movement right up to the Black Lives Matter movement in the current time.

Yes, today the Blacks, Whites, Browns and Yellow  are in tune to sing “to make the world a better place for you and me.”

Dr. Deepa Chaturvedi is HOD English, Govt. PG College, Kota.